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Last Sunday, as part of our sermon series "Practicing 'the Way' of Love," Pastor Alison spoke about the importance of embracing truth-telling as a spiritual practice. Alison said this: "In this moment, when we see dominant expressions of American Christianity moving further and further away from truth-telling, with little regard for who is harmed in the process, I believe that it is more important than ever that those of us who seek to embody a more liberative expression of Christianity intentionally choose do the opposite: that we hold firm to truth-telling as an essential spiritual practice. A commitment to truth has always been part of what it means to be a person of faith. We see this clearly in the prophets of the Hebrew Bible who were tasked with speaking truth to power. . . . Many of us are familiar with the witness of the Hebrew Bible prophets and also of various contemporary truth-tellers. These exemplary individuals absolutely deserve of our admiration. But it’s also worth noting that problems emerge when a commitment to truth is delegated to the select “courageous” few. You’ve probably seen this firsthand — whether it be in a family system, a workplace, a community, or a nation. When there isn’t a collective commitment to honesty, one or a few individuals must take on the burden of truth-telling for everyone. And are these individuals rewarded for doing so? Not usually. More often than not they are viewed as disloyal irritants, as the black sheep of the group. Sometimes they are viewed as a threat and find themselves pushed out, scapegoated, or even or martyred for their efforts like Jesus was. Perhaps you’ve found yourself in this position or taking on this role before, as the one who refused to follow the script, who, in order to maintain your own integrity, couldn’t help but speak the truth as you understood it. I can tell you from my own experiences — it doesn’t feel good to be this person, to take on this role. It is far more life-giving to be part of a system where commitment to the truth is shared among many. And this is actually what God invites us into. We see this in the claims that Jesus made about himself and about the Way of Love; in the wisdom of the early church leaders around what it looks like to grow in spiritual maturity; and in the movement of the Holy Spirit in the Book of Acts." Alison made the case that anything that helps us to “belong to the truth” as Jesus put it (in John 18:37) — anything that helps us to be more present with reality, or to more fully embody authenticity, or to create something genuine — can be considered a truth-telling practice. To close the sermon Alison invited us to consider and reflect upon these two questions:
As you consider next steps around truth-telling in your own life, you may want to revisit some of the possible suggestions that Pastor Alison shared in her sermon. Perhaps you are being invited to lean into honesty with yourself around . . .
Perhaps you are being invited to lean into honesty with those around you by . . .
Perhaps you are being invited to lean into honesty in how you navigate and move through the public sphere by. . .
Perhaps we are all being invited to lean into honesty through creativity by . . .
Perhaps, as followers of Jesus, we are collectively being invited to lean into honesty by reclaiming and reimagining the Christian practices of confession and repentance . . .
Also, the quotes and resources included below may be helpful you as you explore truth-telling as a spiritual practice. Give them a look!
Cole Arthur Riley:
James Baldwin
bell hooks
"Truth and Reconciliation" by Desmond Tutu "Love Speaks the Truth" by Rev. Dr. Jacqui Lewis for the Center for Action and Contemplation "Why the Faithful Might Need a Complaints Department" by Kate Bowler "On Living with Regret" by Kate Bowler
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